Strategic Multi-layer Assessment Occasional White Paper. September 2013
McCauley, C. & Moskalenko, S. (2013), Two possible profiles of lone-actor terrorists. Pp.84-91 in Hriar Cabayan, Valerie Sitterle, and Matt Yandura (Eds.), Looking Back, Looking Forward: Perspectives on Terrorism and Responses to It. Strategic Multi-layer Assessment Occasional White Paper, Department of Defense.
Bohdan Petrenko, UNIAN
In the context of whether Russia will follow the orders of the UN International Court of Justice, a number of interesting details should be noted.
First, recent polls show the share of Russian citizens who choose not to care that Russia violated international law by occupying Crimea increased from 71% to 78% over the past year. Therefore, international law in Russia will be taken into account only when it suits their interests. The problem is not in Russia’s compliance with international standards but its ability to return to the civilized world. And it is what will determine Russia’s position regarding the orders of the International Court of Justice.
Second, both the restoration of the Mejlis of the Crimean Tatar people and the promotion of Ukrainian language in Crimea are matters more of an ideological than legal nature for the Russians. In fact, even by admitting the fact that the Ukrainian language is being restricted in Russian-controlled territories drives Russia into a trap that it built for Ukraine when it constantly raised the question of the “violations of the rights of Russian-speakers.” However, Russia can just formally report that the Ukrainian language is not restricted. It may even hold a festival or some competition on the Ukrainian language in Crimea. But nothing more will be done…
After all, increasing the number of teaching hours in Ukrainian, not to mention the increasing number of Ukrainian classes means recognizing Moscow’s language expansion across the peninsula. So probably we should expect formal measures to “support” the Ukrainian language as well as rallies of Crimean parents “against the forcible imposition of the Ukrainian language,” reports on 99% of children refusing to study the language of “junta”, and “statistical data” claiming that the Ukrainian language is native only to 0.5% of the peninsula’s population, etc.
As for the restoration of the Mejlis, it can actually be revived, but also with certain hybrid modifications. This means that the Mejlis can be “restored” but, say, with different members. Potentially, even its name may be altered. For example, “the Mejlis of the Crimean Tatar people of Russia.” Of course, such organization will have nothing to do with the real Mejlis…
Another question is what consequences Russia will face if it chooses not comply with the ICJ orders, especially given its veto power in the UN Security Council and the recognition by Russia’s Constitutional Court of the norm that international treaties are of secondary importance compared to the Russian Constitution. Given the Kremlin’s manipulation capabilities, this decision by the ICJ might as well bring no repercussions for Russia whatsoever. But we shouldn’t consider naïve Ukraine’s tactics to put legal pressure on the aggressor. Kyiv’s goal is to create a negative perception of Russia worldwide. And any violation of international norms by the Kremlin will play in line with this strategy. Now we should prepare for the fact that Russia starts formally fulfilling the court’s requirements. The only question is how Ukraine should prove to the world the gap between the Kremlin’s statistical reporting and the realities regarding the decision of the International Court Council on Crimea.
O. Kutsenko, Professor of Sociology, Head of Social Structure and Social Relations Department, Taras Shevchenko National University of Kyiv (Ukraine)
L. Berlyand, Professor of Mathematics, Department of Mathematics, Penn State University, University Park, PA (USA)
A. Gorbachyk, Doctor of Mathematics, Dean of Sociology Faculty, Taras Shevchenko National University of Kyiv (Ukraine)
The modeling of the terrorists activities emerging in the West, which is based on network analysis and psychological approach, has recently become popular as a starting point for greater theoretical and methodological recognition of the dynamic structural properties of terrorist groups [Horgan 2004; Borum 2004; Dalgaard-Nielsen 2008, 2010; Sageman 2004, 2007; Hoffman2010; Mullins andDolnik 2010 etc.]. However, applications of this approach to empirical studies and monitoring are complicated essentially due to latent state of the radical networks and groups, which become apparent only through the terrorist actions (or other political violence), and their close functioning. The fact that accessibility of the group’s (network’s) representatives in empirical studies is very limited sets a limitation over research and practical use of this theoretical and methodological approach. By contrast with this approach, we are going to attack the problem from other angle. We propose to explore the utility of the Agent-Cultural sociological model of radicalization (ACSMR) of social milieus of Muslim migrants in the West through statistical (multi-level and log-linear regression, path analysis) and mathematical (using differential equations) modeling and empirical validation of the model. The ACSMR model is developed by O. Kutsenko, V. Sherstoboev in collaboration with L. Berlyand in several research projects during 2004-20111 to monitor and predict the development over time of social milieus of highly religious immigrants towards support of terrorism and other political violence [Berlyand, Kutsenko 2005; Kutsenko 2010; Sherstoboyev 2012]. The model is applicable not only to monitoring of general situation with intolerance in a country but also to defining of social milieus, which potentially can support the politically justified violence.
The model is grounded on conceptual interpretation of radicalization developed within the research finding by M. Sageman [Sageman 2004]. This interpretation distinguishes the four phases (stages) in critical changing in individual beliefs, feelings and behaviors: from the moral outrage as an initial trigger spreading in a social milieu (the phenomenon of the ‘morality play’) up to fusing between the global and the local, and finally an individual joining a terrorist cell, which becomes a ‘surrogate family’ [Sageman 2004, 2008; see also: Horgan 2009, 2008; McCauley 2008; Silber and Bhatt 2008; Slootman and Tillie 2008; Kühle, Lene and Lindekilde 2010;Kydd 2011]. As the basic indicators (dependent variables) of radicalization of social milieus our model uses the propagation in the milieu of beliefs and attitudes at supporting and approving violent ways of upsetting the existing political and social order in a society (at local, national, regional or global levels) based on the cultural justification (political, ideological, religious, moral) of the violent ways. We conceptualize the radicalization as a non-linear networked social process of self-organization in large-scale social milieus on the bases of critical transition in beliefs and attitudes, which lead to a formationof radically-oriented social networks or even radical group organizations. Two factors, namely: a social milieu (‘nutrient medium’ in physical sense) and information\cultural transmissions (from a moral authority, via mass-media and Internet) forming a learned behaviour, – play the key role as a possible catalyst of the radicalization process.
It is well-known that the rich spectrum of networked internal processes and their interactions result in multiple complexities. For a reduction of this complexity we propose to study the compactly supported factors and the critical conditions for transition of the social milieu to the radical state. On the background of the theoretical achievements both the so-called ‘cultural turn’ in sociological methodology [Alexander 1999; Harrison & Hantington 2001, etc.] and the agency and structural theoretical synthesis in explanatory sociological models (P.Burdieu; M.Archer; G.Therburn, etc.) we develop a sociological explanatory model of radicalization of social milieu of Islamic migrants, which can be verified on cross-cultural empirical data. One of the basic concepts in this explanatory model is ‘cultural kinetics’ [Moody and White 2003; White 2011]. The concept describes a transmission of cultural patterns and relationships as learned behaviour (e.g. of migrants) via interpersonal interactions within a large-scale community (or social network) that happen even under the strong pressure from the side of the control social institutes (e.g. of ‘accepting society’). By using this concept so it is able to study networked social processes, emergent phenomena in large networked communities, and formation and transmission of cultural patterns and social structure as learned behavior. The cultural patterns emerge out of the lives of ordinary persons, which interact and are networked within a certain social milieu, and produce these patterns in the course of their everyday life. The cultural patterns are continually updated with respect to the field of interdependencies between the environment, interpersonal relationships, bundles of behaviours/affects/cognitions, and access to resources and information through groups. These interdependencies form structures (‘shared’ culture, parts of which may be distributed differentially), which may change relatively slowly, but may also change abruptly as they reach critical transition thresholds. The study of complex systems demonstrates that it is a mistake to regard structures as fixed, immobile or recurrent in exactly repetitive form. Rather, these structures tend to be ‘vibrant’ within ‘oscillatory’ fields of motion. Studies of large-network phenomenon show important properties of self organization, including those of redundancy and resilience, in networks of low density that are central to understanding the emergence and functioning of processes of social and political influence and social organization.
The primary dimensions of ‘cultural kinetics’ are the horizontal plane of multiple agent/environmental interactions and the vertical plane of single agent/interior process interactions. The lag-time for results of internal processes to re-emerge into an overt behaviour far exceeds the time scale at which agents affect one another or agent/environment reactions take effect. The ‘cultural kinetics’ can be resulted in producing of threshold phenomena in the networked histories of people’s lives, that produce phase transitions or structural transformations of milieu, which may happen very rapidly.
The social milieus, characterized by the high level of support and approving of political violence, having well-developed interpersonal trust network, can potentially become the source for recruiting of violent acts performers.
Our previous study (2004-2011) reveals that the push factors (such as: economic and civic frustration, social and cultural distance and status deprivation, pinched personal dignity, conflict of personal identities, social isolationism) can form the sensitiveness of milieu to radicalization and can lead to the lost of durability and tolerance by social milieu. Thus, the pull factors perturb the milieu and catalyze the emergence of coherent large scale structures of radical attitudes and beliefs. The following principal pull factorswere identified in our study [Sherstoboyev 2012]:
- the ideological values (cultural, political, religious, moral);
- justification of the political violence;
- extensive social ties within a milieu;
- intolerant and aggressive attitudes towards outer social groups,
- authoritarian leadership (“agents of radicalization”),
- cultural / information influence.
However, the theoretical model tested on Ukrainian empirical data should be verified more thoroughly at least taking into account its the cultural sensitiveness. The empirical study of social milieus has to be oriented to the certain limited parameters of social milieus of migrants considered as a prototype of a milieu with high probability of radicalization.
According to the M. Sageman, Khosrokhavar, Hoffman and other researchers [Sageman 2004, 2007; Khosrokhavar 2006; Dalgaard-Nielsen 2008, 2010; Hoffman2010, etc.], there have been essential changes in radicalized groups in the West in ‘post-Iraq’ period after the transition phase of 9/11/01 – 3/03, i.e., the increase of number of poorly educated persons and homegrown dominance, as well as the decrease of the average age in such groups (from 25,6 to 20 in the current period). Taking into account these recent research findings about radicalization in the West and the peculiar features of its subjects in so-called post-Iraq generation, a further field study has to be focused on young migrants from Islamic states, in age of 16-30 attending Islamic religious or cultural centers in their city of residence. Personal devotion to Islam should be a crucial feature of the milieu; however, it can be combined with such religious as secular practices in everyday life.
Paying attention to the conceptual focus, the collecting of empirical data has to be conducted in cities of the Northern American and European continents with Muslim migrants’ communities. To minimize the influence of the cultural and institutional national specifics in the model the study needs comparison of national cases distinguishing in three-dimensions, namely: the national economic well-being, the immigration flows and the terrorism index. Each of the selected national cases has to have a moderate rate on the Global Terrorism Index (GTI), and strong representation of Islamic migrants in the immigrant flows, but they have to be differing on indicators of national wellbeing, political (un-)stability, the migration net flows as well as their historical preconditions.
The preliminary list of selected national cases matching the dimensions mentioned above is the following: the U.S., Austria (or German), Ireland, Portugal (or Spain), and Ukraine. Their profiles are:
To clarify the structural dimensions of the model (AGM) and estimate quantitatively its parameters, we propose to explore the following set of the data mining methods in all national cases listed above:
The main result of the proposed work will be a development of a formal model of radicalization of a migrant’s milieu and quantitative and qualitative validation of the model. This model will include a set of empirically based criteria for monitoring of radicalization of social milieus and will allow one to further justify policy-making suggestions. Combining the results of empirical study and novel theoretical modeling we expect to explain mechanisms of radicalization, or critical transition in social milieu with the clearly identified parameters that will allows early diagnostic and prevention of radicalization of social milieu.
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The paper is prepared within the NATO\CLG projects ‘Radicalization of Social Communities towards Support of Terrorism: sociological investigation and mathematical modeling’ and ‘Critical transition in social networks supporting terrorism: social empirical study and modelling by random graphs’ (2005-2013, Ref. Nо.983046)
By Oleksii Volodymyrovych GLAZOV
Journal of Social Sciences, Vol 2, No 1 (2013)